We all know how the American government, corrupted as it is to the very core, participates in Marxist class envy vigorously everywhere , making blacks hate whites and vice versa, the poor hating the wealthy, and pitting one ethnic group against another, with even women hating men. Why? To create division and hate so the government can step in to seize power and advance governmental programs of equality that create even more class envy and hatred. The goal of all Marxist communist class envy to is to advance the totalitarian Communist atheistic state. Marxist communist class envy destroys true love of man for his neighbor or Christian charity, encourages the vice of sloth, and decimates a free market economy and capitalism, and peace on earth and good will to all men.
Nevertheless, most egregious of all is when the Church itself promotes class envy, liberation theology, and the massive loss of souls through the sin of envy from the top of the Church to the naive laity in the pews. This is true because Pope Francis himself, in another one of his casual unorthodox statements to the press, made the following egregious remark: “illegal immigrants must be welcomed and protected” in the United States of course. And not only the pope was involved in this illegal invasion , but the US Conference of Catholic Bishops received in 2012 , 65.9 million in federal grants to care for unaccompanied alien children and refugees, according to its 2012 annual report. Moreover, the group raised 1.4 million from its own church members while Federal loans and private sector grants made up the remainder of the 71 million spent on the resettlement that year. That means 93 percent of the NSCCB’s spending on charity was covered by U.S. taxpayers. (World Net Daily who published these statistics could get no response to emails and phone calls on seeking comments).
Furthermore, even Catholic Charities USA and other religious groups are working behind the scenes with the Federal Government to temporarily house and resettle this Latin American invasion in dozens and dozens of communities across the United States . This is not, not Catholic Charity being rendered through the Church working with the government but naked Marxist Communist class envy to give political advantage to its perpetrators with these so-called poor who are stealing citizenship illegally at our southern borders at the behest of American Catholic Bishops, numbers of lay Catholics and even the pope’s own encouragement.
Charity can only be charity as Our Divine Lord taught when “you give a drink of water even to one of these little ones for My Name’s sake, you will not fail to receive your reward.” Our Lord is not talking about a materialistic reward or advantage such as Marxist Class Envy is interested in, but only a reward in the hereafter as in adoring and worshipping God and gaining grace for one’s soul.
So-called helping illegal immigrants will only give the left wing democratic party an huge advantage politically for decades to come if this fiasco at the borders is pulled off and unopposed. Charity is only charity when help financially or otherwise is freely given for a spiritual end , and not manipulated by force through the tax system to give political advantage to those in power—the democrats. This is a scandal of scandals and on such a large scale, affecting so many, many Americans through the theft of tax dollars by the government and its democratic sympathizing cohorts. Spending all this money on illegal immigrants is a heinous sin and crime against the American people, whether these illegal immigrants are poor or not. Clearly, this is true when there are already millions and millions of poor or economically deprived Americans who are loyal citizens but cheated by this debacle. This could create an epidemic of disease and illness from these un-inoculated invaders to America when there already are so many Americans struggling to receive even basic health care from this Class envy Communist oriented Government. What a Catholic debacle this has become when the Church hierarchy and Pope Francis themselves are encouraging this!
It has been reported more than once that Catholic Charities USA also assists a number of other very un-catholic causes---which is a left wing political group of the American bishops---such as abortion, euthanasia, homosexuality and now illegal immigration. Catholics must stop contributing immediately to this insidious organization under the control of evil forces.
This is an heinous scandal! And what a scandal this satanical sin of class envy can be, and all the other sins that it perpetrates and spreads. Let us listen to the holy Cure of Ars, the great parish priest of the Catholic Church, and how serious the sin of envy is in destroying souls.
“How many crimes have occurred in the history of the world, all of which had their source in envy! Envy has occasioned divisions in the Church, produced heresies ( i.e. liberation theology), originated wars, armed brother against brother, laid countries to waste, pillaged cities, separated families (i.e. liberation theology), and brought them to ruin. Envy knows no bounds.
It regards neither the bonds of friendship nor of blood. It incites the child against his father, as in the case of Absalom; brother against brother, like Cain; friend against friend, as with Saul; it causes men to forget the greatest benefaction, and hate the kindest of benefactors, as was the case with the Pharisees toward our Divine Savior.
Every one who has not lost all feelings of morality considers envy as a most disgraceful vice, and yet this vice is not as rare as people think. There is no end to envy in the world. Even amongst ourselves, envy is not a stranger. Indeed, there is not a man upon earth who has not to be upon his guard to close his heart to the vice of envy, to keep down every emotion of envy within him. For this reason I wish to warn you against envy, to show you:
To envy our neighbor’s happiness or fortune means to murmur at the dispensations of Providence and at God’s government of the world. The envious laborers in the vineyard, of whom the gospel speaks, murmured at the father of the family, and in like manner do all envious persons. Even if they do not grumble in just so many words, envy is practically a complaint against God. The envious person grudges his neighbor the good fortune that befalls him. But is it not God Who has granted it to him? It is a subject of vexation to the envious that his neighbor’s undertaking has succeeded (i.e. America), that his business is prosperous (i.e. America), that a joyful event has taken place. But does not every good gift come from God, Who is the success of every enterprise (i.e. America), allows business to prosper (i.e. America), and brings about that joyful event? Envy therefore, is a censure, a disapprobation of Divine Providence. The eye of the envious one is evil, because God is good.
According to this reasoning, God ought not to rule the world according to the decrees of His Love and Justice, but in accordance with the diabolical wishes of the envious, dispense His gifts and His chastisements. How malicious, and what a crime envy is! The Cure of Ars, “Sermons”
This malicious false desire of Marxist Class Envy to allow illegal immigration and all of its horrors prohibits the holy virtue of charity wherein Catholic bishops and priests and flock would work as missionaries in Mexico and Latin America to end the abject poverty of spirit where it exists in the Catholic faith, first, and then help alleviate physical want and need by teaching a man “how to fish rather than give him a fish”.
This outrageous power grab by American bishops viz. Cardinal O’Malley of Boston who recently stated to the press so arrogantly that “illegal immigration is more important than abortion” is an abomination. How this marks him as a disciple of the vice of Marxist Communist atheistic class envy for he happily shook hands with the president and also said how we can work together in this crisis--- the Church and the US Government.
Therefore, as the holy Cure of Ars teaches: “Let us love our neighbor and not envy him.” But how can we do this except by denying all unholy desires in ourselves and towards our neighbor or by our neighbor. This means also avoiding all excessive attachments in this world to its materialism, its possessions, its money, power, pleasures, or ownership. For all false desires in this world will be burnt up on the last day by Almighty God for only one desire, one love, one attachment shall survive and that is the unadulterated love of Our Lord Jesus Christ, our Lord, God , and Savior.
This love and desire alone shall survive as the 5 Foolish Virgins learned in Sacred Scripture who had empty lamps when the Holy Bridegroom returned for the Wedding Feast of love. The 5 Foolish Virgins had no oil in their lamps of heavenly merit or virtues like their sisters, the 5 Wise Virgins.
That the 5 Foolish Virgins did not concern themselves with heavenly things in a timely manner is clearly evident by their only too late recognition of their own severe lack. Their obsession obviously with the materialistic world and its desires and pleasures was catastrophic and truly tragic.
Most significantly here is what the Bridegroom or figure of Our Lord Jesus Christ utters in this famous parable because of the 5 Foolish Virgins total lack of spiritual goods, this most formidable statement of “I don’t know you,” and how it so perfectly applies to the 5 Foolish Virgins and their gross spiritual delinquency which finally cost them their salvation. How envious must these foolish virgins have been of human possessions, pleasures, and possessions to become so blinded of all spiritual graces and virtues and merit in loving God.
Likewise this shall be the very same fate of all practitioners of the vice of envy in all of its hidden forms, be it stealing from another because he has more than you, or being uncharitable towards your neighbor or maligning his good name because he is somehow more important, wealthier, or more talented or influential than you. It is impossible to call it charity when you are supporting Marxist Class Envy by encouraging illegal immigrants to remain in this country, thwarting its laws, even if you feed, clothe, house, and care for all his educational and medical needs.
Thus the wickedness of Marxist Class envy by the government and participating Catholic Church leaders has nothing, absolutely nothing charitable about it for the end of helping others does not justify the means of stealing and manipulating the American tax system to your personal gain and breaking the laws of illegal immigration.
How vicious is the vice of envy in all of its disguises, which all translate into coveting and wanting more and not being satisfied with the less that God has given you or your associates and friends for the sake of your immortal souls.
By the same token the Rich Young Man in Sacred Scriptures who walked boldly away from Christ when Our Divine Lord asked him to give up everything and come and follow Him, no doubt lost his immortal soul as the 5 Foolish Virgins. This insidious love of materialism and the things of this world which allows no room for supernatural merit precipitated no doubt the loss of the Rich Young Man’s immortal soul just like the 5 Foolish Virgins who had no oil. Though the Rich Young Man kept the commandments which pleased Our Divine Lord, it was not enough because Our Lord wanted the Rich Young Man to love Him with his whole heart and soul and mind and all his strength.
This false desire in the Rich Young Man for more and more is nothing less than the wicked all consuming vice of envy. How envy hides and disguises itself in many, many masquerades among even the seemingly religious like priests, bishops, and religious and other such seemingly holy Catholic souls but who are confounded by the devil and his many ploys with the vice of envy. Just consider how many priests and religious sisters now perceive the reality of being successful as not their own spiritual gain or the holiness of their flock but a career of titles, degrees, and ecclesiastical power.
Moreover, St. Paul’s words warn of this very wicked evil of envy, even among the spiritually and religious followers of Our Lord:
“Indeed, religion with contentment is a great gain. For we brought nothing into the world, just as we shall not be able to take anything out of it. If we have food and clothing, we shall be content with that. Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and perdition. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many sorrows. But you, man of God, avoid all this. Instead, pursue righteousness, devotion, faith, love, patience and gentleness.” (1 Timothy 6: 6-12)
In considering charity, let us consider how false desires and concupiscence of envy must be avoided at all costs! Therefore, the sole desire that the hierarchy, including Pope Francis, ought to advocate amongst their sheepfold is pure charity as St. Paul says, in order to overcome the wicked and false desires of envy which as St. Paul advocates: “Men of God, avoid the wicked and false desires which drown men in destruction and perdition.”
The only desire that matters is the love of Jesus Christ as is so beautifully expressed in this poignant prayer from the Fr. Lasance Missal for the Tridentine Mass---a perfect prayer after Communion:
“O Lord Jesus, do Thou henceforth alone live within me. May the tongue whereon Thou hast rested never move to utter words other than such as would proceed from Thy meek and humble Heart. May the thoughts of my heart be in unison with Thine. May that mind which is in Thee be likewise in me. May I be consumed with the same desires; may I be one heart, one soul with Thee, O Jesus, Whom I bear within me. And let this union of my heart with Thine shed its influence over my whole life and conduct at all times and in all events, that so I may be able to draw other hearts to love Thee, and to devote themselves to Thy interests. This is the desire, O My Jesus, with which Thou dost inspire me--- that Thy sweet name may be hallowed, that Thy Kingdom may come, and extend, and triumph over all hearts and nations, and that Thy will, which is ever one with Thy Father’s, may be perfectly accomplished. Amen. Amen. (Fr. Lasance’s Missal, after Communion prayer)
Finally, let us dwell on Fr. John Hardon’s words, one of the greatest teachers of the Catholic faith in the last 50 years, who taught again and again the following truth:
“You are only so holy as you are detached from the things of this world! And when I say detached from the things of this world, I mean from everything, from everything, from everything.” (Fr. John Hardon, S.J.)
To be continued: J. Hughes Dunphy
Nothing so incensed Our Divine Savior like the pharisaical brand of religion which was obsessed with external realities only and had nothing to do with the inward conversion of hearts to holiness. Over and over again, Our Lord had to rebuke the pharisees who wanted only the satanical bread of this world as opposed to the Bread of Eternal Life which Christ alone offered to mankind. By the same token, Satan offers only the false charity of the bread of this world to souls today; Christ Our Divine Savior has the everlasting spiritual Bread of eternal life, His Body, Blood, Soul, and Divinity.
The necessary ingredient for souls to be led astray by satanical false charity is to be willing to make a sinister "exchange"-- like many Jews of Christ’s own day. What exchange? The exchange is the salvation of our souls. This is all that Satan ever craves if only we are willing to give up our souls--then we can have the enticing bread of this world when we make the easy exchange of false charity. To accomplish this exchange one must only imitate or cooperate with the pharisaical teachers of false charity who are the apostles of ‘lovism’ that have long ago abandoned the ‘truth’ of Christ’s Word for the prosperity modernist gospel of feel-good religion.
Like Judas, the pharisees’ lovism sought the exterior approval of the world so they looked good, felt good, and were praised by their synagogue followers in Jesus’ day. They were the popular teachers in Jesus’ day. They were the popular teachers of the faith: they did everything to be seen, and sat down front at synagogues with their flamboyant robes of widened phylacteries and long fringes– to gain attention– and they loved the places of honor at feasts. Most important of all to these teachers of false charity and lovism was the secular world of the market place, for they loved to be called ‘rabbi’.
A good test to see if one is personally following this false charity of pharisaical lovism and loving inordinately the things of this world is to examine how attached one is to the ‘bread’ of this world. A great prophet of Catholic truth who fought steadfastly and bravely with every bit of his energy against the notion of worldly priests and who gave many a retreat to priests and religious throughout his entire life was the Jesuit priest Father John A. Hardon. Father John Hardon taught ‘detachment’ as the number one virtue of sanctity for priests and religious. Moreover, Fr. John Hardon was the spiritual director of Mother Theresa of Calcutta’s Sisters of Charity. Father Hardon adamantly taught about the virtue of charity, true charity, over and over to these holy sisters of Mother Theresa’s religious order who have practiced this holiest of virtues in their religious order since its very inception.
How can one tell if one is too attached to the false loves of this world or not: simply ask yourself if you are thoroughly detached from the things of this world. And if one is too attached to the things of this world then he is full of false charity and exactly like the Rich Man in the New Testament who walked away from Christ when Our Lord asked him to give up everything he possessed and come follow Him if he wished to be perfect. When Father John Hardon was asked whether this Rich Young Man in the gospels was saved in his opinion, Father Hardon said he believed the Rich Young Man was lost because of his excessive attachments to the things of this world– his money and all his possessions, for he went away sad when Christ told him to give up everything.
Father Hardon once pointed out in one of his lessons on detachment that what causes Catholic bishops and priests to apostasize on their Catholic faith is excessive attachment to the things of this world: sexual gratification, pride of self worth, clerical envy for power in the Church and notoriety, and money. Furthermore, Fr. John Hardon, made it known that bishops in the United States are literally worth millions and millions of dollars. Why? Because they are the sole owners of whole dioceses, legally. And nobody else!
When Father John Hardon was asked what he meant by detachment, he taught the following truth which he repeated again and again in the multitude of books he wrote on Catholic theology: "By detachment I mean, you must be detached from everything in this world. And when I say from everything, I mean from everything, from everything, from everything."
Finally, Fr. Hardon taught that Our Lord wants us all to be rich, but only with the things that are spiritual, celestial, and eternal. And especially is this true of those in the clerical life of the priesthood and the religious life. Everything else is simply useless according to Fr. Hardon. St. Paul reiterates this very same truth rather strongly in Corinthians: "For Jesus Christ my Lord; I have suffered the loss of all things, and count them but as rubbish." To Father Hardon all the things that one possesses have no value whatsoever unless they bring us safely to heaven.
From Our Lord’s own words about the Rich Young Man, He teaches that wealth and riches are eternally deleterious to our souls and our heavenly salvation if they are not used for our eternal happiness and reaching heaven. His prophetically powerful words bear this out: "How difficult it is for a rich man to enter the kingdom of heaven."
Our Lord emphasizes that we ought to build up treasures for the Kingdom of Heaven: "Fear not, little flock, for it hath pleased your Father to give you a kingdom. Sell what you possess and give alms. Make to yourselves bags which grow not old, but a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth." In other words we need to be totally detached from all the pleasures and possessions and honors that the world holds dear if we truly wish to reach heaven. Then we can be internally detached.
What exactly was Our Divine Teacher calling the Rich Young Man to become if he were to leave all his money and possessions and come after Jesus and follow Him? Why he was begging him to become a priest, for isn’t that the life of the holy priest to become totally detached from the wealth and riches of this world? And Our Lord wanted this Rich Young Man to come and follow Him. To follow Christ totally and completely is to become saintly. And to become saintly oneself as well as one who helps others become saintly, is this not truly the vocation of a holy priest?
"Thirty Pieces of Silver"
How important is becoming holy to modern day Catholics or even to today’s priests? How interested are priests and people in the false charity of pharisaical ‘lovism’ which would much rather trade one’s soul for the bread of this world and the thirty pieces of silver of Judas Priest?
So many Americans today, and so many Catholic priests and bishops, seek the false bread of false charity offered by Satan to the world and not the heavenly bread which Our Lord offered mankind. Truly the social gospel dominates most of parish life today with expensive activity buildings being constructed to lure all the parishoners into expanding the church’s "bread of this world" by fund raisers, finance committees, and beauracries layered as high as the church steeple to plan and man all these financial enterprises. Much more time and effort is spent on renovating churches, building activity buildings, going on trips, participating in interfaith ecumenical prayer socials, building church image and community than on actual worship, devotions, and a serious saintly prayer life together that is cemented upon the solid pillars of Roman Catholic orthodoxy and catechetics. And who is the social engineer of all this socializing and making money and who sits like a mini-monarch before his cabinet of the parish council but the parish pastor.
To be serious about one’s soul and one’s personal holiness, according to Father John Hardon, one must tenaciously follow Christ and become holy by following Him in poverty of spirit as well as living like Jesus--who was literally born into poverty. This is especially true of priests who must vigorously follow Our Lord in true poverty of spirit through the holy counsels of poverty, chastity, and obedience to reach heaven. This cannot be done, according to Father Hardon, unless the priest be detached "from everything, from everything that this world holds dear." A key test to judge priestly holiness or that of the people is Fr. Hardon’s following yardstick: "To the degree that one is detached from the things of this world, to that degree is one holy."
So the pharisees, or the Jewish priestly cast like Judas Priest, entertain the pretense of a loving affection publicly for Christ and His Truth, but they hide within their human hearts a diabolical attachment to the things of this world for the thirty pieces of silver, therefore, they live the diabolical exchange for the bread of this world as opposed to the bread of heaven as is evidenced by their lives of false charity. There is absolutely no difference between the judas priests of the Jewish priestly cast and those in today’s modern Catholic Church. All judas priests preach the popular gospel of false charity, the prosperity gospel of today’s modern Catholic Church since Vatican II: a religion whose priests too often crave the world’s eye and approval, lack humility, are ostentatious, are prideful and arrogant about the existence of sin–especially sexual sin, dissemble about doctrine constantly, and finally have desacralized the Holy Sacrifice of the Mass to a Protestant praise banquet for everyone attending, be it priest presider or people.
What, above all, proves the false charity of all pharisaical priests whether ancient or modern? Truly Jesus’ own words: "Practice and observe whatever they tell you but not what they do." (Matt. 23:3) Thus these reprobate priests of today are obvious for their hypocrisy and their unwillingness to repent and love God: and so, they do not practice what they preach or even preach what one would hope they should practice; for a prideful and not prayerful priest with no contrite heart is as easy to detect today as a pharisaical priest in Christ’s Own Day. Christ, the Divine Teacher, so often rebuked the pharisees for their false teachings on love throughout His entire Public Life; and, no doubt, would have done the same today if He were here present. These false teachers of pharisaical lovism are, therefore, the paradigm of Judas Priest. Our Lord’s Own Words condemn this lifestyle of preaching and not practicing, the essence of Judas Priest: "They bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with their finger." (Matt. 23:4) Certainly Our Lord deemed priests of false charity as most meager in their striving for holiness, if at all.
"Fr. Malachi Martin and Judas Priests"
Father Malachi Martin, a well known Catholic author and faithful priest to the end of his life and good friend of Father John Hardon, S.J. said he was able to sit down in the back of a Church and observe any Catholic priest at Mass and tell inside of a few minutes whether or not he was a faithful priest on the road to holiness.
How did he have such a perspicacious eye for judas priests--those who pretend and appear to be one of Christ’s chosen disciples but in reality seek only to betray him? In short, Father Malachi Martin sensed a faithful priest or a priest striving to be holy by his gestures and general demeanor at the altar of God. And what did he especially look for? He could tell if a priest was holy by whether or not he genuflected at all during Mass and secondly, the general reverence and devotion in the way a priest says Mass tells the rest of the story. These were telling signs to Father Malachi Martin, a very holy and faithful orthodox Roman Catholic priest himself.
"Mary Magdalen’s Perfect Act of Reverence"
We have seen how Satan tempted Christ to make this exchange of heavenly bread for earthly bread in his temptations of Christ, but Our Lord would not. We have also noticed how this same curse of exchanging the Bread of Heaven for the bread of this world fell upon Judas too--one of Christ’s own beloved twelve, in a very dramatic example recorded by the evangelist John.
Just before the passion of Our Divine Savior began, Jesus had assembled at the home of Lazarus and Mary where He celebrated one of His last meals with these intimate friends and His beloved twelve. Here the false charity in Judas the Priest’s heart came dramatically forward when Mary Magdalen used precious nard to anoint Jesus’ feet and dried them with her own hair, a deed of the purest, selfless charity towards Christ, giving off a most precious pungent odor that literally emanated through the entire house (John 12:3). This was, indeed, a very, very expensive commodity in the ancient world which was the cause celebre that Judas presumed was an extravagance of worship on Mary’s part; for the precious nard could have been sold for a good profit and the money then given to the poor, so said Judas Iscariot. This was a rich act of worship, the highest form of charity a human heart could offer to her God, scrimping not the least on what one possesses for a perfect act of self-surrender of everything to her God. This was an absolute act of supreme humility at the feet of Our Lord Jesus Christ, so evident in her supplicating person at her Lord’s feet, using her beautiful hair– the crowning beauty of any woman’s pride–as a towel of personal reverence to wipe Jesus’ feet. Mary slighted nothing in her most profound ritual of worship of her Lord and her God, utilizing the finest things of this world and the finest she had as a person.
Yet Judas pridefully and vehemently protested in typical pharisaical fashion against this ritualistic extravagance of worship on Mary’s part: "Why was this ointment not sold for three hundred denarii and given to the poor?" (John 12:5) This was a consummate lie on Judas’ part, related the most beloved apostle John who often leaned upon Our Divine Lord’s breast, for Judas cared not for the poor but kept the money box and often stole from it, so clarified John also. What an antithesis of good and evil in this scriptural passage between the prideful arrogance of one who sinfully preaches the false charity gospel of "less is more’ and another who cannot give enough to her Lord and God. Just like his betraying kiss of Christ Our Lord, we see here a glaring example of false charity against Mary’s humble offering of a totally unadulterated charitable assumption-presumption from her pure heart. What can be more beautiful than to observe this totally Catholic sense of adoration in Mary’s heart: by her loving presumption of God’s totality of love for her and us all, she seeks nothing for herself by this gesture but only how she can please her Lord and God in a veritable act of sacrificial and worshipful love. This is such an unparalleled example of true charity and false charity in contrast in Sacred Scripture.
This passage of Sacred Scripture casts another darksome shadow upon the heart of Christ’s betrayer, truly a follower of the pharisees and not of Christ, the epitomy of eternal charity and good will toward men; for Judas talked the ephemeral, plausible talk of the bread of this world, and not the Bread of Eternal Life. Why is this so?
Judas belittled openly Mary’s supreme act of charitable love of Christ, stating it would have been much better to sell the nard for profit and distribute this money to the poor. Does this not sound familiar today to the external undertakings of modernist Church types for many programs of social justice i.e. the peace movements against war, political movements against war, political movements of liberation theology, food pantries and soup kitchens, environmental and animal preservation rights, and global warming?
What Judas Iscariot, the traitor, advocates is to ignore the Bread of Eternal Life, Jesus Christ, and the reverence due Him for an inferior and external charity that only the world would acclaim great: great because it appears religious, just and good; but it is not really religious, just or good, without Christ. To lack the charitable assumption presumption of Mary’s pure love for Christ, as Judas clearly does here, by arguing that the charity of this world without Christ is sufficient is a classic example of false charity. But for Mary, charity without Christ is nothing less than a satanical exchange of the Bread of Heaven for the bread here below. How many souls are there today who starve for Christ’s Bread of Eternal Life, yet are surfeited on the satanical bread of this world?
Charity that does not begin at the feet of Christ and return there in humble worship and adoration is the totally meaningless politics of this world, striving for the diabolical wordly bread of Satan’s dominion. We cannot love our neighbor as ourselves if we do not love God with our whole mind and all our hearts’s strength as the beautiful sweet and tender love of Mary for Christ demonstrated at His feet, where we see the exhaltation of the sacred loving worship of God in the magnificent splendor of Mary. This can only mean the simultaneous burgeoning of charity in the real world for our fellow man, if one does not pursue pharisaical false charity of Judas the priest. Let us recall Christ’s words here: "You can do nothing without Me." (Mt. 15:5) And again: "The poor you will always have with you, but you do not always have Me." (John 12:3) So often doing something that is ostensibly good for others can fail because it is done without Christ and becomes, therefore, its own reward or the reward of self and not performed for the Glory of God. A soul bereft of the love of Christ and the high ritual of this love is a soul caught up in a heady altruism of this world that seeks its own glory in the bread of Satan: cognition, acceptance, approval and political correctness!
"False Charity and Novus Ordo Mass"
How dangerous the diminution of worship from the sacred, profound Presence of Almighty God to a pedestrian, egalitarian view of God as just another social worker who leads us all on a social worker mission to improve the world, whether for peace, liberation, or feeding the hungry of the world. This has been the popular scenario since Vatican II, social justice programs of all kinds. However, when they do not preach conversion to Christ in so many of these pie-in-the-sky church programs; they can quickly become exercises in political skulduggery with the winner getting the most money from the government for your organization’s pet social project.
We have watched the regal and stately worship in the Catholic Church of the 50's and 60's before Vatican II descend from the charitable assumption presumption of Christ’s sacrificial love to a worldly secularized lovism for neighbor as our goal of worship with endless declensions that falsify and profane our charity and love of God more and more: stripping the churches, dressing casually for Sunday Mass, discontinuing personal prayer books, turning the altars around to face the people, removing religious symbols, having the Mass in the vernacular and– most uncharitable of all–removing the tabernacle from the summit and center of all Catholic Churches, truly the false kiss of the false love of a Judas priest. If one doubts the perils of the Protestant social gospel in America and its deleterious affect on the Roman Catholic Church, consider only the diminution of all the Catholic moral issues of late in this land (fornication, divorce, abortion, and homosexuality and sterilization) and the adoption of these popular protestant causes so embracingly by the Church.
"False Charity & Catholic Education"
Finally, the Church is to educate the young; however, one no longer has to study the faith or become Catholic to attend a Catholic School these days. Catholic universities, Catholic high schools, and Catholic elementary schools in urban areas follow this doctrine of false charity. They appear to be doing good for their fellow man by educating them, but they believe love is charity without worshiping at Christ’s feet or teaching others to do this or even encouraging possible converts to do this anymore--because the satanical bread of worldly approval and recognition is much more desirable! The true charity of Mary and her love of Christ has so quickly become the secularized false charity of Judas Priest’s exterior false religion. Why?
False charity appears to be loving and caring for our neighbor and our God; however, false charity occurs so often apart from the ritual beauty and truth of the Catholic faith as Mary Magdalen’s sublime reverence at Christ’s Feet! We have, therefore, descended from the lofty supernatural high church ritual of Mary’s love before Vatican II to the pedestrian false love of humanism and the things of this world–the false charity of Judas Priest’s kiss.
–to be continued–
j hughes dunphy
Why these condemning words of Jesus to Judas Iscariot are so portentous, regarding our own times, is because these are the days of betrayal, of false charity, of a pretended love of Christ provoked by Satan himself, the great imitator of Christ-like charity and the flatterer par excellence. These times, indeed, are particularly times of betrayal for the Church: dissenting theologians, cafeteria-select-your-own-brand-of-Catholicism, and apostates from the top of the hierarchical ladder in Rome to the bottom, the very pews in one’s local parish. All of this is packaged under the guise of ‘a more charitable Catholicism’ for those who preach a more loving gospel, a more loving liturgy, and a more loving theology and who, in truth, are Satan’s henchmen.
False charity is the false love of God epitomized by Judas’s false kiss, full of duplicitous deceit and suggesting virtue, but, in truth, being consummate vice. To simulate the love of Christ with a diabolical boldness and to deny Him at one and the same time, just as Judas did, who was one of the most sinister and malevolent characters in all of human history is nothing less than a total betrayal of Jesus Christ’s goodness and love which leads, therefore, so many, many souls today down the wide road that leads to a hell of destruction in this world and death in the hereafter.
This false philosophy of Judas’ love has embraced the hearts of modern day Christians i.e. Protestants and liberal Catholics everywhere in remarkable numbers: the pretense of a loving affection for Christ that hides within the human heart a diabolical attachment to the things of this world. Was this not the very nature Read More...